Pastor
Don’s Corner . . .
Psalm 91:1-2, 5-6
You who live in the shelter of the Most High, who abide in the shadow of
the Almighty,
will say to the Lord, “My refuge and my fortress; my God, in whom I
trust.”
You will not fear the terror of the night, or the arrow that flies by
day,
or the pestilence that stalks in the darkness, or the destruction that
wastes at noonday.
On
September 11, 2001 the world saw in a new and definitive manner the face
of terror and evil in our world. Without regard to the lives of those on
the planes being hijacked, terrorists flew the aircraft into buildings to
prove in flame, destruction and death, the political and religious
ideologies held close in their hearts. For Americans, the terror of the
moment was not galvanized by the impact of the planes into the buildings
or ground, nor was it in the images of the fallen, burnt hulks of steel
and rubble, nor even in the volumes of known dead and missing. Rather, the
terror of the moment was laid bare in the awful knowledge that our nation,
itself, is vulnerable to the evil most often seen only in other lands.
The
notion that anyone would hijack an airplane and kill the passengers is an
obscenity to our sense of civility. That those hijackers would kill the
passengers by slamming them into a building in order to kill other
innocent people is a profanity against humanity itself. That all of the
innocents, numbering into the thousands, and the aircraft and buildings
they were in, would be sacrificed on the altar of political rhetoric and
twisted religious fanaticism is a vile offensiveness to the heavens above,
as well as to the earth beneath. Yet, that is exactly what happened . . .
and it happened here.
This
didn’t happen in Ireland, where the Protestants and Catholics have been
beating and blowing each other up in the name of God for years. Nor did it
happen in Jerusalem, where the Palestinians and the Israelies have been
fighting over homeland issues for generations. Nor did it happen in Iraq,
Iran, Egypt or Lybia, where folks have been fighting over land and mineral
rights for centuries. No, it happened here: in New York City, in
Washington, D. C., in the Pennsylvania countryside, in the heart of the
American psyche, and in the soul of the American people.
It
happened in our home. The impenetrable fortress of the American dream had
its windows shattered, its doors blown off their hinges, its foundation
cracked, and its men, women and children slain . . . and we rail at the
sight of it, “Not here!” “Not us!” “Not so easily!” Yet, it
was here and the images of the carnage are etched into our collective
minds nightly by a news media hungry to place blame, shape public opinion,
and to know and determine the military response to the perceived depths of
this offense.
In
response to our exposed weakness, we are lifting up the heroes of the
moment as poster-children of American freedom when, in fact, what they and
all of us are, at best, are creatures of faith: we do unto others as we
would have them do unto us. In the wreckage of our untouchable illusion,
in the brushstrokes of death painted over our innocents, the heroes among
us are the ones who did not balk at entering the buildings to preserve
life, even at the cost of their own. The heroes among us are the ones who
came in after them and, bucket-full by bucket-full, hand over hand, dug
into the violence in search of peace. The heroes among us are the ones who
organized and led prayer services that very day and afforded others the
opportunity to weep, to grieve and to seek solace in God in the days
thereafter. The heroes among us are the ones who offered the blood of
their bodies to give life in others. The heroes among us are the ones who
dig into the wealth of their lives, whether great or small, and willingly
offer it to another that all might share in God’s goodness. The heroes
among us are the ones who carefully work for justice instead of revenge,
who strive to be merciful in the face of oppression, and who guard, guide
and gauge their every action by the humble will of God being lived out in
their lives.
With
the Psalmist, we painfully, begrudgingly admit that the terror of the
night, the arrow that flies by day, the pestilence that stalks in
darkness, and the destruction that wastes at noonday, will simply not go
away. We acknowledge in this tragedy the sorrow in our souls at the
thousands who have fallen by our side, and we weep for the ten thousands
who will fall at our right hand. In
this land and in this time, we lament the very existence of evil and the
tools and people by which such evil is expressed. In these moments of
global crisis, we confess the brokenness of our world in all who condone
such hatred, prejudice or bigotry in any form and we pray for forgiveness,
healing and redemption.
But,
we will not be afraid . . . of evil or those who are owned by it, for our
faith is in God.
For
the pounding of our hearts in the present age, and for the strengthening
of our knees in the days ahead, we trust the One under whose wings we seek
refuge. We have not forgotten the One who leads us out of the house of
bondage, through the wilderness and into a land overflowing with milk and
honey. We cannot forget that, in the land of such great liberties, there
is also a greater responsibility to the faith, to the One who is the
Author of all liberty. We have not forgotten that we are not our own: God
is in us and to God we give our response.
Though
the terrorists have caused our nation and our world great pain and even
greater sorrow, we do not fear them. They have struck out at the houses on
this land, but they cannot destroy the home of our soul. They have exposed
a nerve in our collective assumption of impenetrability, but they cannot
kill the spirit of faith. They have registered a blow against our
nation’s economic system, but they have not touched our people’s
heart. What the terrorists and others like them cannot understand is that
we love God more than self. Though we are of many expressions, many
diversities, many approaches, God is One . . . and God is who we fear. God
is who we serve.
In
these days of clean-up, recovery and restoration, I pray God’s mercy
upon all who believe that the ability to destroy life and property gives
the right to own another’s soul. I pray for those that have come to fear
the darkness of inhumanity more than the light of God’s love.
I pray for our nation, that our woundedness and grief would heal
quickly in God’s care and not be slowed in recovery by the infections of
human intolerance or arrogant self-pity. And I pray for those who trust in
God, for those who look to God for deliverance, who act in ways of
righteousness, that they may be faithful in seeking justice, that they may
persevere in granting mercy, and that they may be bold in humbly walking
with another as Jesus was humble in walking with us all.
