‘Araunah’ is a name
you don’t hear very often. In fact, unless you are reading, or have
read, Second Samuel 24 you probably haven’t heard it before, but Araunah
is a name worth remembering.
Late in his reign
King David took a census of the fighting men throughout his kingdom, but
a census was considered unholy. The Lord’s punishment was a pestilence
that killed seventy thousand people. David asked for advice from the
prophet Gad who said: “Go up, rear an altar to the Lord on the threshing
floor of Araunah the Jebusite.” (II Sam. 24:18) When Araunah saw the
king coming, he bowed to the ground and asked what he wanted of his
servant. David explained that he had come to buy his threshing floor on
which he would erect an altar to the Lord so that the plague would be
arrested. Araunah, delighted at the honor, provided David with the oxen
and the wood for the sacrifice and wanted to give David the floor for
nothing. But David refused the gift, bought the floor and the oxen for
fifty shekels of silver, built an altar on it and offered up sacrifices.
The Lord repented and the pestilence stopped before it reached
Jerusalem. Araunah’s threshing floor later became the site of Solomon’s
Temple. (Synopsis taken from Who’s Who in the Bible, Comay and
Brownrigg)
Araunah (later
referred to as ‘Ornan’ in I Chronicles 21 and II Chronicles 3:1) saw the
king coming, bowed to the ground, and asked what he wanted of his
servant. Then, after hearing what the king wanted, offered it all for
free, being delighted to serve the king. David pays for the site and an
altar is built there stopping the pestilence and, later, that site
becomes the place of Solomon’s Temple. No big deal. Araunah is a bit
player in a pageant that is larger than life some 1100 years before
Jesus is ever born.
Yet, it is a big
deal. Araunah is, perhaps, one of the most faithful people in this
story, for he sees his king, bows before the king, offers what he has to
the king for free, all for the honor of serving the king. Though paid
for his belongings that David used to offer for a sin offering, Araunah
sought no advantage, only service to the king . . . and later, in the
reign of David’s son, Solomon, that site where the Lord appeared to
David, was marked as holy, as the Temple was erected there for worship
of the Lord. We know little more about him than this, but these few
words of Araunah serve as a guide for discipleship as the Church moves
daily towards the season of Lent.
The King is coming
and nothing should be withheld. Not unlike David before Him, Jesus comes
to meet us where pestilence dwells and, the One who is without sin, asks
not for our lives or livelihood but, instead, lays Himself down, the
only acceptable sacrifice for the sinfulness which kills our souls. And
the Araunah of this story is known by the name of Joseph of Arimathea,
who offers his own newly hewn grave for His body . . . and the site is
made holy by His resurrection: the world is saved and a new Temple is
raised that cannot be destroyed.
By his action, David
saved Jerusalem . . . and by His life, Jesus is saving the world. And
Araunah, like Joseph of Arimathea after him, still lives in the faces
and tears, in the joys and sorrows, in the honor and service of all who
serve the King, then and now. Their offerings become the places and
times of holy ground, not by our naming, but by God’s own blessing. I
pray we all walk on such holy ground as we journey from Bethlehem to
Jerusalem, from Incarnation to Resurrection, with the One who is
Holiness Embodied, Redemption With Us: Jesus Christ our Lord.
Araunah . . . I think I will remember that name for a long, long
time.